From Tuesday into Thursday

So if you're reading this post and you haven't read the last post; read the last post.
It seems providential that I stumbled across this silly article about Alfred Pennyworth (Batman/Bruce Wayne's butler); how he's Kierkegaard's "Knight of Faith" from the book "Fear and Trembling". Or in Kierkegaard's (the book to which this post and the last refers)"Concluding Unscientific Postscript", he may be closely linked to the individual who does not mediate his ethics/ relationship to the absolute telos, nor does he externalize them as the monastics. But he rather keeps them to himself as he relates to them absolutely, yet, the outside world wouldn't be able to tell that he is relating himself to an absolute telos. They would see him merely as Bruce Wayne's butler, doing the job of a butler. Basically Alfred lives in the faith that one day Bruce wayne will see the impossible and destructive nature of his idealism expressed in his duel identity, Batman, and repair his damaged psyche. Alfred's ethos, his absolute relationship to an absolute telos, i.e. his faith in Bruce is based on no higher ideal, or necessary reason. His faith is a pure presupposition against which he must constantly face the temptation to abandon. It is a passionate decision that keeps him from giving up on Bruce. But all of this is inward. None of it is external, or spoken, directly. So all the while Alfred expresses himself as relating relatively to a "relative telos" (like the majority of folks) he is actually relating himself to an absolute telos. In other words, a knight of faith can never be identified.
My questions are. Is the church (universal or local) required to relate itself, as if it is an individual, to the absolute telos? i.e. is the church supposed to be a corporate "knight of faith"? And if Kierkegaard is right, how shall the church be able to be a sign of the Kingdom of God, if the nature of being a knight of faith is being unidentifiable?
For me this is difficult because I think Kierkegaard's understanding of faith as presuppositional is correct, and I follow the logic of that all the way to his understanding of a "knight of faith." But I cannot reconcile that understanding and logic, with the nature and call of the church.
To be continued...